Courtesy of Baikida Carroll







OmniTone





Soul Note





A FIRESIDE CHAT WITH BAIKIDA CARROLL


There are significant, yet unheralded, organizations like the AACM and BAG that help propel this music forward. Baikida Carroll was there during the early stages of St. Louis' BAG organization and in turn, helped shape the music we hear today, both in focus and in direction. With a new album on the OmniTone label, Carroll has returned to the recording scene and given us more music to ponder over. I spoke with Carroll from his home and the following is our conversation, unedited and in his own words.


FRED JUNG: Let's start from the beginning.

BAIKIDA CARROLL: Well, being in a black community, there is music around all the time. You never assume that you're going to play it, but at the same time, it is so around you in almost every aspect of day to day living. When that came on, it was almost inevitable. I was sitting in my homeroom in high school in the second half of my first year and someone walked into the homeroom and said, "Would anyone like the join the band?" And at that second, I remembered the band members the prior semester would always get out of school early. They'd have on uniforms and stuff and then get out of school early. So my hand went up (laughing). And from that moment on, I've been in music. So that was maybe the impetus or the moment, but I think once I got involved in it, then everything else, the allure of all of the other aspects, studying and learning and being exposed by your buddies and your band director, from that point on, I've never done anything other than play music.


FJ: Being anything but a diligent student, I'm curious if you got out of school by joining the band.

BAIKIDA CARROLL: Yeah, but just to go out and do a parade and I was in the all-city orchestra, so we had to go to those types of concerts. So, yeah, I ended up doing it (laughing). As a freshman, you're sitting there wondering about what it's all about anyway. So that seemed very appealing to me. These guys would show up in these fancy, fly uniforms and get out of school early and so I thought, "Yeah, why not?"


FJ: Did you ask to play trumpet?

BAIKIDA CARROLL: No, the drums were first choice. What happened was that I was in high school with Donny Hathaway and John Hicks' younger brother, Rafael and they had a trio and they would play gigs and stuff. They had a jazz trio and Rafael would take a lot of the drums to make a big Buddy Rich type set up, so my band director said that there was no drums available so why don't I play a cornet until one frees up and I've been playing it ever since and that's how I got into it.


FJ: You went onto attend various institutions of higher learning, as is the case with numerous black musicians of that generation, a fact that has become jazz music's unspoken truth, why do you think that is?

BAIKIDA CARROLL: I think there is an effort to make a difference between the academic world and the street and when you have people say, for example like Miles Davis and how he shunned the Julliard School and all of that and he learned everything from his peers on the street, in the clubs, the school of Art Blakey and that type of thing. So there is a difference, but I think all of it is really quite important. The process of learning is everything that you can absorb. Music is a constant process of learning and everything that you can learn will benefit you in some way, in some form, even the things that you may immediately reject. I've been doing music for forty years now and I have even more to learn. The formal institutions lend themselves to study, to research. You have knowledgeable people to go to and get information from. I learned a lot of relative things to jazz. When I first actually went into it, I was really in classical. It took me a year or so before I got into Kenny Dorham and Lee Morgan and all that. But once I got into it, I understood or learned the relative sameness of some of the things. In classical, there are cadences that you have to adhere to and in jazz, there are progressions. There are relationships between the two. So I find that any type of intensive learning process is beneficial because it's all about study. It's all about knowledge. That's what it is and people talk about "is that hip?" But I think that the whole meaning of the word hip is about what you know. Cats used to travel around the world and learn things. That was hip. You bring the information to the street, that's hip. So as much information as you can gather from whatever source: institutions, books, mentors, records, and you need a little, if not all of them, I think. At the time, I was in, my dad played, but he wasn't around. He played tenor saxophone. But at the time that I was really interested in the basics - composition and theory, harmony, there was a few people, but there was no consolidated institution for me. That is why I chose to go to college. If there had been, if I had been in New York and been around a whole school of people that I was hanging around with that I could have got my information, I would have been just as happy to do that. But that is why I chose those particular institutions to seek knowledge of your craft and if you're going to be an improviser, which is what I've always wanted to be. I've never wanted to be an entertainer or a trumpet player per say. I've always been interested in the art of improvisation and that lends itself, that opens up a lot of other areas that you have to study because you don't improvise with just necessarily jazz. There is a whole lot of other styles that you have to learn, types of music, worlds of music. So I tried to study those things. At that time, I found that the institutions lend themselves to that more. You could be more concise. You could go right to the library or instructor and talk to them about that. That's why I did.


FJ: What is the most critical aspect of improvisation?

BAIKIDA CARROLL: The ability to listen. I think that's the most important thing, probably in music in general. You have to, again, absorb. You have to listen. You have to study a lot of aspects of music, be it harmony, theory, form, different concepts, different styles, different ways of phrasing, and be ready to execute at a moments notice in the heat of fire while you're improvising. And for me, because there's a lot of ways of improvising and some people will stick to improving within a particular field that they're interested in. For example, if you are a pop saxophone player, then you basically learn all your pentatonic scales and a couple of blues scales and you're over. If you are planning to get a call for that gig, as well as a gig with Anthony Braxton, as well as improvising with a klezmer band, and it all has different demands and to be able to respond to those demands in the line of fire, you need to study because you don't know what's going to happen exactly at that moment. And if your musical environment at that moment is a particular type of musician and it's open, the music that I like to play is more open, then you don't know exactly what's going to happen at that moment, so you have to be ready and the first thing to do is to listen while you're playing, constantly listen to what's going on and then you respond or you put something out there and see how it responds. And there is all kinds of things you can do in the process of learning improvisation outside of the styles and the theoretical structures like learning how to play in opposition, but I think the most important thing is to listen. You can have very little technique, very little skills, but if you listen to actually what happens and then respond, if you respond in a pure elemental way, essential, it will work out because I know some great improvisers with very little skills.


FJ: You were there at the inception of the Black Artists Group.

BAIKIDA CARROLL: I was a few months later. I just got out of the army and I was in the army band and prior to that, before I went in the army, I was playing with a lot of the blues bands, Albert King, Ike and Tina Turner, those types of blues bands around St. Louis. When I went into the army, I found Ornette Coleman, Don Cherry, and Albert Ayler, and Archie Shepp and I had an ensemble in the army that I was writing for. We were doing our regular concerts of classical music and marches and stuff, but at night, I formed an orchestra and I started writing for it. When I got back to St. Louis, I realized that I was looking for something like that. I went back to my own blues bands just for gigs, for bread. I ran into Julius, or Julius ran into me when I was practicing on the golf course and he said that they were starting this organization. It was still in the initial stages and I went over and started practicing with them and playing. Oliver is the one that really started the Black Artists Group. It was the seed of his idea. At that point, we didn't have a building. We were doing grants and also trying to get a point of reference, which the first thing you need is a building, a place. By the time we got the main building we're noted to work, I was in on that, but not the initial, the seed of the idea. It was already formed by Julius and Oliver.


FJ: During the Sixties, collectives within the black community like the Black Artists Group and the AACM helped sustain activity for black musicians, do you find that kind of cooperatives exist in today's individualistic climate?

BAIKIDA CARROLL: I'm sure it does, Fred. I'm not aware of everything that is going on everywhere. Like when we first started, it was really kind of a grassroots, local venue. A lot of people wouldn't have known about us in New York even. So I'm sure there is a lot of that going on right now, because they are getting less and less places to play that is not hardcore mainstream. If you are not playing mainstream, there is less places to play. Now, that doesn't mean people are not creating and promoting their own places to play, but I don't know about them because they're not in the limelight. So I am sure that it is happening. We were forced for that same reason. It became a philosophy basically out of necessity because we couldn't go to the clubs and ask to play or we would and they'd give you the same line. So it taught us self-determination. Well, we had self-determination, but you had to rely on that. So you learn how to produce your own concerts, make your own flyers, do your own stuff, and do the whole thing yourself. Out of that, from the embryonic points of your learning, it becomes part of your musical vernacular, to learn how to promote yourself. For example, you don't hear a lot about the AACM people in the main press, but they are doing a lot of things. They rent this hall and they do their own presentation. Most of those people would love to play at the Village Vanguard and all, but they know that they aren't going to get those calls. But that doesn't mean you're going to stop. So I am sure that people right this day are creating and doing experimental things, but your don't hear about it. It is not in the limelight because we're in the age of information and the type of information that's out there is so stylized. There is a certain thing that's out there and anything outside of that is considered not in vogue, so you hear about the big concerts and you don't hear about other stuff.


FJ: Obviously, the dye was cast and even in the Seventies, you must have noticed the prerequisite to conformity in order to succeed within the juggernaut that is the American music industry. Is that what prompted you to leave for European shores?

BAIKIDA CARROLL: I think we all went for different reasons. I had just come from Europe. I had been over there three years in the Sixties and I had just come back and I went back over. A couple of guys hadn't left the city yet and we kind of exhausted our possibilities in St. Louis. It was limited business wise. We did a lot there. We did tons of stuff, from children's lunch programs. We were the place where all the radical organizations had their rallies. It was a lot of stuff that we had to implement and see through along with your music. But after a while, you have to find more areas where you can expound and exploit your own creativity so we chose Europe.


FJ: You made reference to radical organizations during the height of the civil rights movement in the Sixties. It is interesting that when a black man speaks about freedom, he is radical and when a white man does it, he is liberal.

BAIKIDA CARROLL: (Laughing).


FJ: Having composed a significant amount of film scores, is that any different from composing for a quartet?

BAIKIDA CARROLL: Most of the time when people call me to do those jobs, they kind of know me from my other work, so they expect something within that area from me. I try to pull from what I know and a lot of times, the production itself will determine exactly the direction, but I write my way.


FJ: Are you able to improvise within the parameters of the production?

BAIKIDA CARROLL: I'm working on a production right now that I'm thinking that I'm going to have a lot of improvising in it.


FJ: Let's touch on your latest for the Omnitone label, Marionettes on a High Wire.

BAIKIDA CARROLL: We recorded that September 14 and 15: Oliver Lake's birthday, the 14 and 15 of last year, 2000. Nowadays, they are pumping those kids out of those schools with such incredible technical ability that it is mind-boggling for me to see what they can do. It is scary, some of the things these kids can do coming out of those schools. Technically, it is not hard to get people that can perform. Thirty years ago, it would have been harder to put together an ensemble with people that could read and execute the music to your expectations, or at least close to your expectations. There's a lot of great players, young players, old players, that are just fascinating now. So I wasn't really looking for players that had that. That's what a lot of people are looking for now in forming a band, people that can really execute and make the music sound what the composer wants it to sound like. I'm interested in personalities, Fred, because the thing about improvisation, you have to really pull from who you are. You play who you are, not what you know. You play who you are. So it is good to know who you are and I find that these particular players, all of them, are so dedicated to playing music, but they're good spirits. That's the main thing. They're not egotistical, so you're not like, "Oh, man, do I have to put the time in playing this? I got another gig. I can only make this rehearsal." We rehearsed. We worked. People were coming over on their own, coming up to the country. I live in the country. We rehearsed up here, which is hard to get anyone to do, coming up on their own just to go over something. That's a dedication that is hard to find nowadays because the economics. I think basically it is the economics of our time. Inflation has jolted everything way up. But the music economy is back where it was in the Thirties, Forties, and Fifties. So what people have to do nowadays is they have to work five and six gigs to make one. So it is not very profitable or even feasible to dedicate yourself to one ensemble or one situation unless you are one of the top few that are actually making a lot of money within the business. So it is hard to find and I understand why people say that they can't dedicate an afternoon to practice or work on that. They have rehearse for this and go over there. So it is getting less and less of people doing that. People are going after the gig as opposed to the musical concept or an ideology that you want to see through.


FJ: Does that diminish creativity?

BAIKIDA CARROLL: Yeah, quite. It lessens everything. The ripples from that concept is mind-boggling. Oh, because, for example, what I find, I play with a lot of big bands and so I get to hang with a lot of the younger players and you talk and you see where they're coming from and they say, "I need to make it in music. I don't plan to do music and then have my job as a lawyer on the side." So you look around and say, "Who's making it?" Well, there are people that are playing this type of music and so I want to play that type of music. What makes that music work? Well, it's referring to this riff and that riff because the audience nowadays with the advent of records, they come with a preconceived idea of what they want to hear. So what do they applaud? They applaud what they're familiar with. "Oh, that was a great Dizzy Gillespie lick you just played," or how high you play, as opposed to sitting then and saying, "OK, play me something that I've never heard." You don't get many accolades for that anymore. And the kids are seeing that, who's making it and so it is changing this whole pursuit of true creativity, true improvisation, to stand there and make up something. Otherwise, it becomes classical music, where you interpret. You try to execute what the composer, exactly what he wanted and maybe the conductor will give you a little leeway to change a phrase. So I am seeing less. The problem is teaching. Teaching true improvisation is much harder than teaching concepts. You can teach someone changes and this scale goes with that chord and if you play this series of phrases, it will work. Now you learned all of that. Now forget it. Now respond to the moment. There's nothing to hang onto. You have an accordion playing a drone. Now play something over it and make it interesting and tell a story over it. That's the true art of improvisation, to respond to the moment. They are not being taught that. They've been taught chords and scales and you have to learn all of that to be a true improvisationalist, you have to learn all of that. That's what I like about theater because anytime I go into a theater project, it takes me down roads that I never dreamed. I did one project where I was studying Celtic music. Right now, I'm studying fifth dynasty Egypt. So when I come out of it, that will be implemented somewhere in my improvisations. There is some moment where that will come up, that knowledge will come out. But you have to be open to the moment and you have to constantly listen. You have to be open to creativity and not what you know. I learned it in school and I'm going to put this line somewhere in this concept. A lot of kids go into like that. Coltrane played this in '65 and I'm going to find a place to put this line because I know it works. Once you go in that line of thinking, you are no longer improvising.



Fred Jung is Jazz Weekly's Editor-In-Chief and is working by firefly light to conserve energy in the face of California's ridiculous energy "crisis." Email Him.